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Yeremia 32:7-8

Konteks
32:7 ‘Hanamel, the son of your uncle Shallum, will come to you soon. He will say to you, “Buy my field at Anathoth because you are entitled 1  as my closest relative to buy it.”’ 2  32:8 Now it happened just as the Lord had said! My cousin Hanamel 3  came to me in the courtyard of the guardhouse. He said to me, ‘Buy my field which is at Anathoth in the territory of the tribe of Benjamin. Buy it for yourself since you are entitled as my closest relative to take possession of it for yourself.’ When this happened, I recognized that the Lord had indeed spoken to me.

Yeremia 32:24-25

Konteks
32:24 Even now siege ramps have been built up around the city 4  in order to capture it. War, 5  starvation, and disease are sure to make the city fall into the hands of the Babylonians 6  who are attacking it. 7  Lord, 8  you threatened that this would happen. Now you can see that it is already taking place. 9  32:25 The city is sure to fall into the hands of the Babylonians. 10  Yet, in spite of this, 11  you, Lord God, 12  have said to me, “Buy that field with silver and have the transaction legally witnessed.”’” 13 

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[32:7]  1 tn Heb “your right.” The term מִשְׁפָּט (mishpat) here and in v. 8 refers to legal entitlement for the option to purchase a property (BDB 1049 s.v. מִשְׁפָּט 5; cf. Deut 21:17).

[32:7]  2 sn Underlying this request are the laws of redemption of property spelled out in Lev 25:25-34 and illustrated in Ruth 4:3-4. Under these laws, if a property owner became impoverished and had to sell his land, the nearest male relative had the right and duty to buy it so that it would not pass out of the use of the extended family. The land, however, would not actually belong to Jeremiah because in the year of Jubilee it reverted to its original owner. All Jeremiah was actually buying was the right to use it (Lev 25:13-17). Buying the field, thus, did not make any sense (thus Jeremiah’s complaint in v. 25) other than the fact that the Lord intended to use Jeremiah’s act as a symbol of a restored future in the land.

[32:8]  3 tn Heb “And according to the word of the Lord my cousin Hanamel came to me to the courtyard of the guardhouse and said, ‘…’” The sentence has been broken down to conform better with contemporary English style.

[32:24]  4 tn Heb “Siege ramps have come up to the city to capture it.”

[32:24]  5 tn Heb “sword.”

[32:24]  6 tn Heb “The Chaldeans.” See the study note on 21:4 for further explanation.

[32:24]  7 tn Heb “And the city has been given into the hands of the Chaldeans who are fighting against it because of the sword, starvation, and disease.” The verb “has been given” is one of those perfects that view the action as good as done (the perfect of certainty or prophetic perfect).

[32:24]  8 tn The word “Lord” is not in the text but is supplied in the translation as a reminder that it is he who is being addressed.

[32:24]  9 tn Heb “And what you said has happened and behold you see it.”

[32:25]  10 tn Heb “The Chaldeans.” See the study note on 21:4 for further explanation.

[32:25]  11 tn Heb “And you, Lord Yahweh, have said to me, ‘Buy the field for…’ even though the city will be given into the hands of the Babylonians.” The sentence has been broken up and the order reversed for English stylistic purposes. For the rendering “is sure to fall into the hands of” see the translator’s note on the preceding verse.

[32:25]  12 tn Heb “Lord God.” For the rendering of this title see the study note on 1:6.

[32:25]  13 tn Heb “call in witnesses to witness.”



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